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lojbab comments
- To: John Cowan <cowan@SNARK.THYRSUS.COM>, Eric Raymond <eric@SNARK.THYRSUS.COM>, Eric Tiedemann <est@SNARK.THYRSUS.COM>
- Subject: lojbab comments
- From: "Mark E. Shoulson" <cbmvax!uunet!CTR.COLUMBIA.EDU!cuvmb.cc.columbia.edu!shoulson>
- Date: Tue, 18 Feb 1992 12:47:31 EST
- In-Reply-To: "F. Schulz"'s message of Sun, 16 Feb 1992 20:39:24 -0800
- Reply-To: "Mark E. Shoulson" <cbmvax!uunet!CTR.COLUMBIA.EDU!cuvmb.cc.columbia.edu!shoulson>
- Sender: Lojban list <cbmvax!uunet!CUVMA.BITNET!cuvmb.cc.columbia.edu!LOJBAN>
Frank has trouble with Lojbab's:
.i mi ba tcidu le do mulno ke lojbo se cusku .o'acai
I will read the you complete lojban is-expressed
and asks:
>Sentence (3) is tough. Why is "do" after the "le"? I expect
>a bridi here. Woops, "do" must attach to the whole "le" construct,
>ok. A complex 3 term tanru at the end. The last two terms group.
>The thing which is expressed, lojbanically expressed. What does
>"complete" mean here?
lojbab was using the "forethought possessive form." It seems you're
allowed to stick a sumti in after the "le" of another sumti to indicate
restrictive association, like {pe}. In other words, {le mi cukta} is
equivalent to {le cukta pe mi} which is, loosely, "my book" (or "the my
book", if you follow). This is *not* a tanru, though it almost looks like
one. Bear in mind that "mi" is not a brivla. So {le do mulno ke lojbo se
cusku} is "the your complete kind-of lojbanic thing-expressed", or "your
complete lojban expression", or, expanding the tanru and all, "the complete
thing you said in Lojban."
~mark