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Re: afterthought logical connection
la xorxes. cusku di'e
> Colin says (about gi'a and ja)
>
> > Syntactically there is of course a difference in scope - any following
> > sumti apply to only the te kanxyjvavlina.
>
> Yes, although that is fixed by using {vau} before the sumti. (I'm not
> sure what kanxyjvavlina means, why not just the te vlina?)
I take it to mean "conjunction or alternation, as the case may be".
> > In particular, 'da sampymau binxo gi'a plujymau binxo' is
> > by definition synonymous with 'da sampymau binxo .ija da
> > plujymau binxo'. On the other hand, 'da sampymau bo
> > binxo ja plujymau bo binxo' may be pragmatically
> > very close, but it is not so expandable.
> >
> > The difference is that the first case makes two separate
> > claims, but connects them logically. The second makes
> > a single claim - though I'm not entirely sure what it
> > means that's different.
>
> That's exactly how I see it too.
>
> At least part of the problem (if it can be called a problem)
> is that a tanru gives a single relationship, more or less fuzzily
> defined in terms of the components of the tanru. But there
> is nothing fuzzy about logical connectives, and if we allow
> them to act fuzzily within tanru, this may end up spreading
> to the other uses of the logical connectives, spoiling one of
> the main characteristics of Lojban.
Actually, pc long ago illustrated one difference. Consider:
1) ta blanu lorxu gi'o lenku lorxu
that is-a-blue fox if-and-only-if is-a-cold fox
That is a blue fox if and only if it is a cold fox.
vs.
2) ta blanu gi'o lenku lorxu
That is-a-(blue if-and-only-if cold) fox
Example 1 is a mere logical connection between propositions: it does not entail
that "ta" refers to a fox of any sort. Example 2, on the other hand, does so
entail: it claims that "ta" refers to a fox, one which has the property of
being blue if and only if it is cold.
--
John Cowan sharing account <lojbab@access.digex.net> for now
e'osai ko sarji la lojban.