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Re: More about scopes
And:
> Obviously I see your qualms, but (a) the logic of the current system
> supports my interpretation, and (b) occasionally one might actually
> want to have a koha with reference varying in this way.
Ok. Now we need a default quantifier for {ko'a}. I propose {ro},
because I see {ko'a} as a kind of {le}, just like {da} is a kind of
{lo}.
For example:
le ci nanmu cu bevri pa tanxe goi ko'a
i ko'a blanu
Each of the three men carries one box, boxes which will be
referred to as "ko'a".
Each of the boxes is blue.
(And not: At least one of the boxes is blue. Of course, I could say
{su'o ko'a blanu} for that.)
> > A related question:
> > le ci nanmu cu prami ri
> > Does that mean "each of the three men loves each of the three men", or
> > "each of the three men loves himself"? What about with {vo'a} instead
> > of {ri}?
> This is an excellent question. I see no basis for {ri} and {voha}
> behaving differently.
Well, {ri} goes back to a sumti, while {vo'a} goes to a sumti place
(which could even be empty). They could in principle act differently.
> I note with satisfaction that Livagian uses different anaphors for the
What is Livagian? I never heard of it before.
> two meanings. In Livagian they have the following logical form:
>
> [1] Ea, a is a set, 3 is cardinality of a; Ab, if b is a member of
> a then b is a man; **Ac, if c is a member of a then** b loves c.
> "Each of the three men loves each of the same three men"
>
> [2] Ea, a is a set, 3 is cardinality of a; Ab, if b is a member of
> a then b is a man, and b loves **b**.
> "Each of the three men loves himself"
>
> The bit of logical form provided by each of the contrasting Livagian
> anaphors is shown flanked by **. (For expository purposes I've
> ignored the specificity of {le} in your example.)
> [I mention this not to advertise Livagian, but to - I hope - clarify
> the nature of the problem.]
>
> I think it desirable to have both types of anaphor.
But we only have one, which one is it?
Jorge