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Re: Summary of summaries on DJUNO
la bab. poi na du la lojbab. cusku di'e
> Cannot be as written, since {djuno} was not specified as being
> absolute as was {fatci}. Hence there must be an epistemology for `true'.
"Epistemology" = "theory of knowledge". Knowledge requires an
epistemology, but truth requires a metaphysics. ("Metaphysics"
is also used in a broader sense including epistemology.)
> Must be:
>
> "epistemology x4 convinces x1 that <true by epistemology x5 proposition>
> x2 is true about x3"
>
> = "x2 is true by epistemology x5
> and epistemology x4 convinces x1 that
> x2 is true about x3".
Change "by epistemology x5 to "by metaphysics x5" and all is well.
> And since {djuno} has only four places, the epistemology places are
> presumably the same.
The nub of the problem, indeed. Were it not too late, I would press
for adding just such an x5.
> *Both* are correct in the appropriate circumstances, such as
>
> Alice's mental state has been manipulated by outside forces.
> Consequently, Alice does not like Bill, but Bill knows she does.
Hardly. "Like" is being used polysemously: "like by underlying unforced
mental state" vs. "like by current mental state". With such polysemy
you can prove anything: "Charlie is dead-1, but he believes he
is not dead-2." If G.S. is good for anything at all, it is good
for disposing of such simple fallacies as this.
> Bill is subject to delusions;
> Alice does not like Bill, but Bill is convinced she does.
This sentence has no polysemy, and shows why conviction is not
knowledge.
--
John Cowan http://www.ccil.org/~cowan cowan@ccil.org
You tollerday donsk? N. You tolkatiff scowegian? Nn.
You spigotty anglease? Nnn. You phonio saxo? Nnnn.
Clear all so! 'Tis a Jute.... (FW 16.5)