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Lojban duplications
- To: John Cowan <cowan@snark.thyrsus.com>, Ken Taylor <taylor@gca.com>, List Reader <ghsvax!hal>
- Subject: Lojban duplications
- From: "Mark E. Shoulson" <cbmvax!uunet!pucc.princeton.edu!shoulson>
- In-Reply-To: jimc%MATH.UCLA.EDU@cuvmb.cc.columbia.edu's message of Thu, 10 Oct 1991 15:32:49 -0700
- Reply-To: "Mark E. Shoulson" <cbmvax!uunet!pucc.princeton.edu!shoulson>
- Sender: Lojban list <cbmvax!uunet!pucc.princeton.edu!LOJBAN>
Jimc talks about whether a bridi contains (elliptically) all possible BAI
and FIhO BRIVLA phrases.
I'd say that it's a bad move to consider them all to be there. For
starters, it would totally obviate the distinction that's trying to get
made between "klama" (come/go) and "litru" (travel) and "cliva" (leav) and
whatever else. How does "mi klama zo'e le zdani" (I go to
somewhere-unspecified from the house) differ from "mi cliva le zdani
[seka'a zo'e]" (I leave the house [going-to someplace unspecified])? And
what would "mi klama le zdani [bau zo'e]" (I go to the house in-language
unspecified) mean? It's one thing that we can express such things in
Lojban; there's no rule against speaking nonsense or obscure things. It's
another to tell me that I can't say that I go to the house without implying
that my going is somehow in an unspecified language. Or even sillier,
consider the BAI word "me'e" (with-name). So the predicate of my going
home somehow has a name. Moreover, it also *is* a name (seme'e), and gives
a name (teme'e). And I haven't even gotten to FIhO SELBRI stuff yet.
No, I think it's a bad plan, jimc.
~mark