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Re: Lean Lujvo and fat gismu
la djan. cusku di'e
> Doesn't work. To deny that something is big is not the same as to deny
> that there exists something else which it is bigger than. I deny that a
> mouse is big, but I affirm that a mouse is bigger than something (e.g. a
> fly).
> Similarly with the colors. Loglan "blanu" meant "x1 is bluer than x2",
> but Lojban blanu is just "x1 is blue", because "X is not blue" does not
> mean "There does not exist a Y such that X is bluer than Y", nor does it
> mean "For all Y, X is not bluer than Y". The latter (universal) reading
> would construe "The sky is not blue" as true, because it is not as blue as
> a color-chip displaying focal blue. The former (existential) reading would
> construe "Leaves are not blue" as false, because the color of leaves is closer
> to focal-blue than, say, the color of McIntosh apples.
Hang on! If an omitted sumti defaulted to {da}, then this sort
or reasoning might be relevant. But it doesn't, it defaults to {zo'e},
whose quantification is indeterminate. "X is not blue" means
"There exists a Y such that X is not bluer than Y". Suppose I said
"X is not bluer than ko'a". If {ko'a} had been previously defined,
there would be no problem. If not, then I still see no reason to think
it's existentially quantified. And {zo'e} means whatever I want it
to mean. :-)
I can see why you might have gone this route, but I think this reasoning
is purely historical.
mi'e .i,n.