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Re: Lean Lujvo and fat gismu
mi'e .djan. .i la .i,n. cusku di'e
> Hang on! If an omitted sumti defaulted to {da}, then this sort
> or reasoning might be relevant. But it doesn't, it defaults to {zo'e},
> whose quantification is indeterminate.
Well, indeterminate up to a point. In general, it cannot be negative:
"mi klama" cannot mean "mi klama noda", because that would undermine the
usability of the ellipsized form.
> "X is not blue" means
> "There exists a Y such that X is not bluer than Y". Suppose I said
> "X is not bluer than ko'a". If {ko'a} had been previously defined,
> there would be no problem. If not, then I still see no reason to think
> it's existentially quantified. And {zo'e} means whatever I want it
> to mean. :-)
My real point is that the difficulty persists whether you take the
quantification to be existential or universal. There are always things
that X is not bluer than, and it is never the case that there are no things
that X is not bluer than, regardless of whether X is blue or not blue.
Hmm, let's try that again:
The sky is blue, but
the sky is not bluer than a focal-blue color chip,
which would justify "the sky is not blue"
by assuming universal quantification;
Leaves are not blue, but
they are bluer than apples,
which would justify "leaves are blue"
by assuming existential quantification.
Either way, an unfortunate result.
--
John Cowan sharing account <lojbab@access.digex.net> for now
e'osai ko sarji la lojban.