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do all nu's happen?
And:
>I don't see why du`u can't serve for these imaginable events.
>True a du`u is not an imaginable event, but it is easy to
>define denpa as "x1 waits for x2 [du`u] to become the case",
>whereas I can't easily think of a good definition of denpa
>is x2 can be an imaginary event. Maybe "X1 waits for x2 to
>become actual".
I think you are convincing me (again!) that you're right.
But it is not only intentional gismu that would be affected.
Consider for example
cfari: x1 [state/event/process] commences/initiates/starts/begins to occur;
Now, something can begin to occur but never reach its end. So the
x1 of cfari should really be a {du'u} as well:
le du'u mi klama le zarci pu cfari gi'enai ku'i mulno
My going to the market started to happen but wasn't
completed.
I couldn't use {nu} because there was no full event of me going to the
market.
What's more (horror of horrors!) the x1 of {fasnu} has to be a {du'u},
otherwise we couldn't say things like:
le du'u mi klama le zarci pu noroi fasnu
My going to the market never happened.
Yes, I think it makes sense to say that {nu}s refer only to
realizations of the {du'u}s that do happen. I'll try to make a list
of the gismu definitions that would need updating if this insight
of yours were to be made official.
co'o mi'e xorxes